"We know not what lies ahead of us. We know not what the coming days will bring. We live in a world of uncertainty. But one thing we do know. Like the polar star in the heavens, regardless of what the future holds, there stands the Redeemer of the world, the Son of God, certain and sure as the anchor of our immortal lives. He is the rock of our salvation, our strength, our comfort, the very focus of our faith." - Gordon B. Hinckley

Monday, September 16, 2024

Insights on Pilate

 It is 33 AD in the Common Era, and the Romans have control over Israel and various other countries. Many of the citizens under their rule are little better than slaves and deserve the cruelest treatment then known to man. The Jews are barely unworthy of consideration by Caesar, and he carelessly murders them without end. God's people are underneath a yoke of hardship above any their people had experienced before, including the many chastisements placed upon the people of Israel during past captivity.

And then, here comes a man claiming to be the Christ—the Deliverer, Savior, Redeemer—the man who would free them. But He didn't free them from the Romans. Instead, He, who proclaimed to be their Messiah, let Himself be led like a lamb to slaughter. He, who was supposed to lead them out of captivity, stood meekly beside the Roman prefect, Pontius Pilate, without raising a fist. He, who was to free them from the whip allowed Himself to be beaten by a nine-tail whip.

It's because He who was the ultimate Messiah needed to deliver Himself into the hands of His enemies (the hypocritical Sanhedrin) and the Jews' enemies (the Romans) to rescue all—not from physical captivity at this time but from spiritual captivity and physical death.

What's interesting is that these cruel Romans, who had no problem sending a Jew to the cross to suffer the ultimate torture, experiencing agonizing pain in their hands and feet while suffocating slowly as everyone below mocked them, were hesitant to send Jesus the Christ to die. Pilate found no fault in the one who claimed to be the Son of God and did not mock His response. And had not the unrighteous leaders below—people of the living God—ordered His crucifixion, Pilate would have let the son of Joseph go.

Why? 

"Wherefore, as I said unto you, it must needs be expedient that Christ—for in the last night the angel spake unto me that this should be his name—should come among the Jews, among those who are the more wicked part of the world; and they shall crucify him—for thus it behooveth our God, and there is none other nation on earth that would crucify their God.

For should the mighty miracles be wrought among other nations they would repent, and know that he be their God" (Book of Mormon, 2 Nephi 10:3-4).

Although the Romans exercised barbaric practices, as a Pagan society, their beliefs extended past more than one god. To hear a man say he was the Son of God would have been no different than if a man had come to them proclaiming to be a demi-god like Heracles. They would have seen his miracles and have believed. Listening to such a man would not have been against their beliefs. But it was to the Jews that Jesus needed to go.

And so, unable to be anything more than a puppet of the people, despite believing in Jesus Christ's declaration that He was the Son of God, Pilate had to listen to the people crying out "Crucify Him, Crucify Him" and then washed his hands of it.

Monday, September 2, 2024

The Presence of God

 I'm sure someone in the blogging universe has heard of this television show and remembers it, but when I was much younger, there was a show called Joan of Arcadia with a theme song by Joan Osborne called "One of Us." Both the song and show addressed the concept of God walking among us. In the show, God always talked to Joan, but it's interesting to imagine Him as someone we might pass on the streets each day, the lonely person sitting on the bus, or the server at our favorite restaurant. What if God was "one of us?"

I find it strange whenever people say they haven't seen a miracle. It's more strange when others can't see God around them, although maybe it's hard for some to see His hand in their lives. As a student (or an enthusiast) of the sciences, I find it difficult NOT to see evidence of God in nearly everything good or the lack of Him in all that isn't good. The complexity of life teems with the need for a maker's hand. But even if it's hard to see Him in things, He's visible in the kindness of others or where true love lies. How can someone so good or omnipotent not be present in creation?

C.S. Lewis wrote, "We may ignore, but we can nowhere evade, the presence of God. The world is crowded with Him. He walks everywhere incognito. And the incognito is not always hard to penetrate. The real labour is to remember, to attend. In fact, to come awake. Still more, to remain awake (Letters to Malcom: Chiefly on Prayer)."

If we're willing to look for Him—and miracles—we'll see Him.